56 ideas
| 23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
| 23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
| 23075 | A text explained ceases to be a text [Cioran] |
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
| 23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
| 12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
| 12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
| 13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
| 13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
| 12752 | Only unities have any reality [Leibniz] |
| 23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
| 13187 | In actual things nothing is indefinite [Leibniz] |
| 19383 | A man's distant wife dying is a real change in him [Leibniz] |
| 13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
| 12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
| 12722 | Thought terminates in force, rather than extension [Leibniz] |
| 19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
| 13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
| 13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
| 19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
| 19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 23073 | Convictions are failures to study anything thoroughly [Cioran] |
| 23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 23076 | If people always acted without words we would take them for robots [Cioran] |
| 19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
| 23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
| 13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
| 23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
| 23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
| 23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
| 23069 | Fear cures boredom, because it is stronger [Cioran] |
| 23067 | Suicide is pointless, because it always comes too late [Cioran] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
| 13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
| 13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
| 13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
| 13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
| 13180 | Space is the order of coexisting possibles [Leibniz] |
| 13181 | Time is the order of inconsistent possibilities [Leibniz] |
| 23063 | The first man obviously found paradise unendurable [Cioran] |